三点是什么经运行的？

中文

三点，这个词汇在日常生活中通常被用作时间的表述，例如“三点钟”或“下午三点”。但在佛教文化中，“三点”有着特殊的意义。在佛教经典中，常常提及“三点是什么经运行的”，这实际上是对佛教修行者的一种指导。

那么，这三点是什么呢？

第一点是“正念”。正念意味着在修行过程中保持清醒、明确的心态，时刻关注自己的内心世界。它要求修行者不被外界干扰，不被情绪左右，始终保持内心的平静和稳定。

第二点是“正定”。正定是指修行者能够专注一境，不被杂念所困扰。在修行过程中，杂念常常会出现，而正定的作用就是帮助修行者抵制这些杂念，保持专注和清明。

第三点是“正知”。正知是指修行者能够正确认知事物的本质和真相，不被表面的现象所迷惑。在修行过程中，正知能够帮助修行者看清事物的真相，避免走入误区。

这三点，即正念、正定、正知，是佛教修行者在修行过程中必须遵循的原则。它们相互作用，相互促进，共同构成了佛教修行的核心。只有在这三点的指导下，修行者才能真正实现内心的解脱和升华。

英文

"Three Points" — What They Mean in Buddhist Practice

In daily life, "three points" is often used as a time expression, such as "three o'clock" or "3 pm". However, in Buddhist culture, "three points" has a special significance. In Buddhist scriptures, the phrase "what is the operation of the three points" is often mentioned, serving as a guidance for Buddhist practitioners.

So, what are these three points?

The first point is "right mindfulness". Right mindfulness refers to maintaining a clear and focused mindset during practice, constantly paying attention to one's inner world. It requires practitioners to be unperturbed by external distractions and emotions, maintaining inner calmness and stability.

The second point is "right concentration". Right concentration refers to the ability of practitioners to focus on a single object without being disturbed by distracting thoughts. During practice, distracting thoughts often arise, and the role of right concentration is to help practitioners resist these thoughts and maintain focus and clarity.

The third point is "right understanding". Right understanding refers to practitioners' ability to correctly perceive the essence and truth of things, without being misled by superficial phenomena. During practice, right understanding helps practitioners see the truth of things and avoid falling into误区.

These three points — right mindfulness, right concentration, and right understanding — are the principles that Buddhist practitioners must follow during their practice. They interact and promote each other, collectively forming the core of Buddhist practice. Only under the guidance of these three points can practitioners truly achieve inner liberation and transcendence.